Also, whatever changes happen in Uttar Pradesh don't really affect events beyond that. The other simultaneous revolts like Lakshmibai of Jhansi, etc. don't report to the Mughal/Sepoy government, they flame out or succeed on their own.
True, but if Uttar Pradesh can provide a safe haven for other movements, and news of rebel success in other areas can motivate continued resistance.
Looking at that paper, it seems to have been written before the translation of the mutiny papers by William dalrymple- further it was written by someone trained at the Aligarh school which while specialising in economic history does tend to disregard and thus come to unjustified conclusions about social history, art history and biographies of the people involved. Of course that’s not a reason to discount it out of hand but just something that popped into my head.
While he may have been inexperienced apart from his years as palace paymaster, administratively at least Mirza Mughal was by far the most energetic and personally wrote thousands of letters trying to sort things out. His authority may have been constantly challenged but he definitely wasn’t a sidelined figurehead. He was the driving force between trying to organise the sepoys into actual military camps, organising a police force to protect banks, trying to find a way to pay the army, finding food for everyone, listening to the petitions of individual sepoys, providing the equipment to create defensive works, creating a strict code of conduct for the military, negotiating with Gujar tribes outside the walled city, minting coins and rallying his depressed father and unruly siblings. When panic started to spread only he kept his cool.
Do you have a source for the western inspired court of administration being Bakht Khans rather than Mirza Mughals brainchild? William Dalrymple seems to disagree. And the crucial factor that crippled the courts effectiveness was the unwillingness of Bakht Khan and his forces to recognise its authority, emphasising the divisions in the rebel forces.
Bakht Khan, owing to his jihadi outlook, bore no respect for the emperor or his court or for the wishes of the sepoys. The princes had been chosen to lead them by the army, and if Bakht Khan had any sort of soft skills, he would have seen that the princes were trusted by the sepoys and the jihadis in a way that he could never be, that the glue holding the rebellion together was the authority given to the Mughal court, and would have agreed to work as a general under Mirza Mughals command, a position where his military knowledge and administrative vigour would have been greatly valued without earning the enmity of half the army. And yes, his military knowledge would have done leaps and bounds to expel the British from the immediate environment of Delhi and secure a tax base if he had had engendered any sort of respect at court via his civility and respect towards the emperor. But no, he went so far as to treat the emperor as an equal, meaning that if he could not produce results immediately, no one trusted him enough to deliver with time, and he was duly removed from power.
On the matter of excessive taxation on banks and rebel disorder, you are completely right, and that’s why I maintain the need of forming a taxable agrarian hinterland- if you can régularise payment of the army they’re much more likely to listen to you.
Going back to Mirza Fakhru, I went back to do some reading on him and he probably would have been disastrous for the cause. He was a massive Anglophile and had made an agreement in 1852 that on his accession he would hand the red fort over to the British and drop the emperors claims of theoretical superiority to the British. It is best I think, that he die on OTLs schedule.
one of the main ones would be that the muslims clerics decide to outright declare outright jihad against the British, this would help the rebellion gain support amongst the muslim.
There is a reason Zafar refused to declare a jihad- the jihadis had a political program that alienated the traditional Muslim gentry and the majority Hindu sepoys. Bakht Khan did threaten and force the ulemma of the city to declare jihad, mainly against their will. Emboldened by this, thé Jihadis went out of their way to offend Hindus- instead of sacrificing a goat for eid as normal, they determined to sacrifice a cow and kill any Hindu that tried to stop them.
Because of this threat, Zafar had to expend much political capital and resources to maintain communal harmony by banning cow slaughter, beef consumption, and register every cow owned by Muslims in the city.
More power to them is not the only way to go imho. While the initial parts of the rebellion saw all Delhi participating with equal gusto, the increasing number of jihadis in the city with their mistrust of all non Muslims saw many Hindus reduce their participation in the revolt. Trying to keep the Jihadis from ruining everything sent Zafar deeper into depression and almost insanity, which again ruined morale.